Uramado
April 1959
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Summary
The April 1959 issue of Uramado is organized around a special feature on 淫祠邪教, imagined obscene, heretical, and sexually charged religious cults. Its contents combine illustrated crime and suspense, supernatural and historical fiction, pseudo-ethnographic accounts of secret rites, photographic nude studies, and recurring columns on actresses and popular visual culture. The issue repeatedly uses temples, shrines, hidden chambers, mountain settlements, occult societies, and charismatic religious figures as settings in which desire, coercion, punishment, and ritual become intertwined.
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Table of Contents 22 items
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The Vanished Tattooed Nude
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Nude Masterpieces
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Secret Tales of Obscene Cults Abroad
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Tickling Kannon
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The Burning Women’s Cave
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Wheel of Vengeance Hell
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The Goddess’s Jar
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Selections from a Heretical Temple of Lust
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The Riding Immortal Woman
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The Magic of the Waist Cord
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The Strange Cult of Loving Spirits
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The Cult of Female Bodily Suffering
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Nude Benten
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The Sin of Falling
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The Golden-Cat Cult of Female Desire
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That Scene, That Actress
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The Sorceress of Yasaka
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Sacrifice to the God of Love
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Black-Hair Binding
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Hair Lantern
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Her Mass
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Phantom Samurai: The Gecko Spell of Exorcism
Highlights
- “The Vanished Tattooed Nude” opens the issue with a densely illustrated crime narrative involving pursuit, captivity, tattooing, and the circulation of sensational images. (PDF pp. 6–11).
- Fujisawa Osamu’s “Nude Masterpieces” presents a sustained monochrome studio portfolio built around dramatic shadow, isolated bodies, and sculptural posing. (PDF pp. 12–17).
- “Secret Tales of Obscene Cults Abroad” surveys devil worship, secret rites, ritual sexuality, and Western occult fiction, establishing the intellectual and sensational framework of the special issue. (PDF pp. 18–25).
- “Tickling Kannon” is an extended Edo-period narrative in which family debt, deception, religious imagery, and the exploitation of a young woman converge. (PDF pp. 27–40).
- “The Burning Women’s Cave” follows travelers into a mysterious mountain and hot-spring community, gradually revealing a concealed female society and underground chambers. (PDF pp. 41–52).
- “The Cult of Female Bodily Suffering” develops one of the issue’s most explicit invented religious systems, organizing female suffering and bodily discipline as doctrine and ritual. (PDF pp. 141–153).
- “The Golden-Cat Cult of Female Desire” combines animal symbolism, occult authority, sexuality, and religious secrecy within the issue’s central cult motif. (PDF pp. 173–184).
- “The Sorceress of Yasaka” draws on shrine and folk-magical imagery to depict a dangerous female ritual specialist and a world governed by secrecy and supernatural power. (PDF pp. 193–204).
- “Black-Hair Binding” and “Hair Lantern” form a late pairing centered on hair as fetish, magical instrument, bodily trace, and source of supernatural danger. (PDF pp. 219–252).
- “Her Mass” adapts Christian ceremonial vocabulary and imagery to a transgressive narrative immediately before the issue’s closing samurai fantasy. (PDF pp. 253–266).


