October 1953

New Styles of Torture

Magazine
Fuzoku Soshi
Issue
October 1953
PDF pages
29–35

Article Summary

Kita Reiko proposes a distinctly modern, domesticized form of sadistic imagination built from mass-produced objects, clothing, medical technology, insects, and situations drawn from everyday life. The essay moves through a series of loosely connected examples: a necklace made from living caterpillars; an electric massager repurposed as an erotic implement; clothing-based ordeals involving concealed animals and involuntary striptease; whipping scenes from popular fiction; medical and anatomical fantasies centered on surgery and dissection; and the eccentric punishments imposed by a Kyoto sculptor upon his girlfriend. Kita argues that contemporary torment need not rely on historical dungeons or theatrical equipment. Its new style arises when ordinary modern objects are displaced from their expected functions and turned into psychologically charged instruments of shame, anticipation, vulnerability, and bodily sensation. Historically, the article is important as an early-1950s articulation of modern Japanese SM aesthetics, especially its effort to distinguish intimate or affectionate sadism from overt hatred and its blending of consumer culture, medicine, pulp fiction, fashion, and kinbaku imagery. It is also notable for its darkly comic tone, its interest in psychological rather than exclusively physical torment, and its repeated attention to the tension between exposure and modesty.

Translation

SPECIAL FEATURE: TORMENT

NEW STYLES OF TORTURE

Written and illustrated by Kita Reiko

She screams and struggles to shake off my gift. Yet the caterpillar necklace shines as a purple ring around her throat, dripping blue fluid as it writhes.

THE CATERPILLAR NECKLACE

I indulge in many sorts of fantasies. When I am drawing, an idea will gradually take flight and lead me toward something outrageous. I cannot always tell whether it truly represents a new form of torment, but I can at least be certain that nothing quite like it existed in the past.

We no longer live in an age of grandiose sadism. For those of us who have begun assimilating torment into everyday life, the old theatrical apparatus remains only as nostalgia for a vanished era.

A brightly printed necktie replaces the traditional dotted-cloth gag, while vivid blue or orange nylon replaces the pink restraint sash. I do not mean that the old cloth gag or pink sash is bad. Each possesses its own virtues. Yet the ordinary things surrounding our generation can awaken different sensations and furnish us with new forms of torment.

In contemporary torment there may no longer be blood-soaked hatred. Instead, it has become a stimulating variation of affection, an act that fills or disguises the emotional distortions of those who employ it. In such surroundings, it is only natural that new styles should emerge.

I offer a heartfelt gift to a naked young woman whom I have bound. A woman looks lovelier, I thought, when she wears at least one object connected to daily life rather than some conventional implement of perversion. I therefore decide to present her with a necklace. It is not extravagant. I intend only to cherish her more tenderly.

I thread a cotton needle and collect fifteen caterpillars from the pine tree behind the house. I string them together like prayer beads. Pierced through their bodies by the thread, they twist in agony and release blue fluid.

The young woman says that she does not want me to place it around her neck. Screaming, she struggles to shake away my gift. Yet the caterpillar necklace glows in a purple ring around her throat, dripping blue fluid while she screams and writhes.

THE REFINED ELECTRIC MASSAGER

Mr. K uses an electric massager in his games with his wife.

It is not one of the modern four-legged electric massage devices sold in department stores. It is an older type, sold more than a decade ago, with a long handle and a rounded head. It resembles a baby’s rattle. A metal rod projects sideways from the center, and various rubber attachments can be fitted to its end. There were approximately three forms: one resembling an octopus sucker, one covered with small knobs, and one shaped like a round ball.

When switched on, the metal rod vibrates with a humming sound. The attached implement appears to come alive, trembling so rapidly that its motion can scarcely be followed by the eye.

Normally it is pressed against different parts of the body and moved slowly to give the muscles a pleasant stimulus and achieve the effects of massage. According to Mr. K, however, when applied to certain places, it acquires an exquisite quality as an instrument of erotic torment.

Perhaps it resembles a form of bee torment. The rubber attachment is small enough to pass through a circle made by joining the thumb and index finger. That description may give certain readers an idea of what he means.

I asked whether the subtly feminine humming sound coming from a bedroom at night might arouse the suspicions of other family members. He replied:

“It would be inconvenient in the middle of the night, but no one worries because it is merely an electric massager. I am more concerned by the sounds my wife makes unconsciously. Of course, simply hearing them makes her seem so adorable that my affection for her doubles.”

Once the punishment is over, his wife becomes completely exhausted and sleeps like mud. By daylight, however, she appears vigorous, cheerful, and full of energy. It is an amusing phenomenon.

Although it differs somewhat from an electric massager, I once heard of a woman being made to embrace an electric iron.

This happened in Okayama in March of this year. Readers of the local papers may remember it. Someone sent me the clipping. It was merely a lovers’ quarrel and received only thirteen lines in two columns.

A man’s mistress had apparently been unfaithful, and her construction-contractor patron pressed a heated iron against her abdomen. The report was brief, but I found it so striking that it has remained in my memory. If he repeatedly forced her to hold the hot iron against her body, however, he would merely prolong her burns and prolong the anticipation of the act.

TORMENT STRIPTEASE

Following the caterpillar necklace, one might imagine earthworm bracelets, beetle earrings, or a slug belt. These gifts of torment were inspired by young women’s fashions. In one detective story, however, a snake is placed inside the heroine’s pantaloons. Drawers are ordinarily fastened securely with elastic at both waist and legs, forming something like a sealed bag. What would happen if this construction were exploited in reverse and a snake, or some other creature, were placed inside?

The heroine’s legs are also bound, and she raises anguished cries. She may desperately wish to remove the single garment containing the snake, yet doing so would expose her body to the lecherous men standing before her. Perhaps this is the psychological subtlety of the torment.

A young man tells her that he will remove the snake-filled garment whenever she wishes. After stirring up her shame, however, he pokes her here and there with the end of a slender bamboo rod. As long as she stands perfectly still, the pantaloons remain in place. The slightest movement causes them to descend by an inch or two. They fall rather slowly from the waist, the narrowest part of the torso, toward the hips, its broadest point. Once they pass the hips, however, they slide rapidly down toward the knees.

The author devotes seven manuscript pages to the journey from waist to hips, describing it with lingering elegance. After the garment passes the hips, his pen becomes still more inspired. It is astonishing that such a work found its way into print.

It may indeed be a masterpiece capable of making an aesthete drool.

As readers know, Balkan Krieg contains a similar scene.

Two aristocratic young women are sentenced to whipping for resisting an invading army. Ashamed to become naked before the assembled soldiers, one woman asks the commander, “Please allow me to hold my skirt in my mouth.” She believes that although her hands will be suspended from the ceiling as she stands to receive the whip, the skirt held in her teeth will conceal her breasts from the soldiers.

The soldiers surrounding the women know from the beginning what will happen. The request merely prolongs their pleasure and expectation. When the whip strikes her back and she cries out, the skirt she had desperately begged to hold falls from her mouth to the floor.

THE GIRL WHO LONGED TO BE DISSECTED

The wooden-horse torment that Gyōsei-shō named Pony in “Screaming Youth” was introduced in the July issue. What would happen if a purgative were administered by a similar method?

Magnesium sulfate is a powerful laxative and also extremely bitter and difficult to swallow. It differs little from making someone drink salt water to provoke urination. It may be especially suitable for a sadist with coprolagnic interests. On the other hand, it is said that most feces-and-urine enthusiasts are masochists. Is that really true?

For a period in the past, I had opportunities to observe surgery. Some patients told me that fear clung to them without release until the very moment they entered the operating room.

I sometimes experienced a sadistic excitement when watching a young woman with appendicitis curl her bare white back upon the sinister operating table while a male medical worker held her and performed a lumbar puncture. The needle was roughly as long and thick as a tatami needle. There was a particular thrill in seeing it sink into bare skin that had been painted with iodine tincture and wiped clean, beneath the cold light of the shadowless operating lamp.

As readers know, patients entering an operating room were naked, depending upon the site of the operation. Apart from the medical purpose, the atmosphere might closely resemble a chamber of torment.

The surgical instruments glitter under fluorescent light upon the sterilized cloth covering the instrument table. Under spinal anesthesia, only the lower half of the body loses sensation. Because the patient remains conscious, she cannot avoid hearing the instruments clattering beside her head.

For abdominal surgery, part of the body is shaved. This is done for disinfection, yet it sometimes gives the young woman’s body a strangely heightened beauty. Before covering the patient with sterile drapes, the doctors test whether the anesthetic has taken effect. Asking, “Does this hurt?” they cut into her white abdomen without the least hesitation, their eyes smiling above deep surgical masks. There is an expression in that profession about a demon’s scalpel within a Buddha’s heart. One imagines that a person must be capable of enduring another’s suffering for years in order to perform such work.

At that time I also assisted with a number of autopsies. Nurses generally dislike dissections, but a small, pretty nurse named U would eagerly volunteer whenever an autopsy was announced. She entered the gloomy dissecting room beside the mortuary and assisted with the bloody work, becoming the subject of hospital gossip.

Later, this young woman frequently visited the lodgings of a young doctor. A peculiar scandal arose, and she was eventually unable to remain at the hospital.

U and the young doctor were lovers. She possessed an abnormal psychology and reportedly pleaded with him to dissect her body however he pleased. After she made this request repeatedly, he began to play along. He stripped U naked, bound her hands and feet, laid her on her back, and rubbed a paper knife or similar object across her soft abdomen, imitating the motion of an incision. She writhed, shook her limbs, and became excited.

Thereafter, whenever she had time to leave the hospital dormitory, she visited his rooms to enjoy being “dissected.” Eventually they even carried scalpels, abdominal knives, needle holders, and clamps from the operating room to his lodgings. She reportedly had him draw an actual scalpel over her abdomen while she moaned, acting out the sensation of dissection.

Such a powerful desire to be tormented may place her among the standard-bearers of masochism. She must long have wished to be cut apart like one of the corpses.

I remember seeing her remove the pale pink intestines from a body, separate the mesentery, immerse them in a basin filled with water, and slit them open while water rushed from the tap. She appeared to enjoy herself enormously. Perhaps at such moments her fantasy leapt toward imagining that she herself had been dissected and that the intestines she washed were her own. Otherwise, it is difficult to understand how she could work so cheerfully, almost humming, amid a stench capable of turning one’s stomach.

THE SWIMSUIT WITH A HOLE CUT INTO IT

A sculptor in Kyoto whom I know well has, in addition to his wife, a woman who might be described as a girlfriend or informal second partner. From time to time he subjects this woman to punishment.

He does not torment her out of genuine anger. His conduct belongs more to the category of an artist’s eccentricities, although from another perspective it may certainly be regarded as torment.

After a lovers’ quarrel, an ordinary person might refuse to speak for a while. This man instead takes the woman to the cinema. In winter, however, he allows her to wear nothing but an overcoat and what lies directly beneath it. To anyone watching they appear ordinary, but in reality the removal of a single coat would leave her entirely naked. Her psychological humiliation and physical cold make her dejected, while the artist enjoys a sense of superiority.

A woman who calmly obeys such commands must herself possess a considerable masochistic element.

Last summer they went to the seaside. After she kept him waiting and irritated him, he succumbed to his familiar impulse and cut a vertical opening about ten centimeters long in a certain part of her swimsuit. He then ordered her to wear it into the sea as punishment. She could not risk sitting carelessly on the sand and reportedly spent nearly all her time immersed in the water.

After issuing such commands he becomes extremely cheerful, watching her awkward movements with a broad grin.

Even when they visit a restaurant, he may bind her hands behind her back and make her pour beer in that helpless condition. It is astonishing that he does this calmly in a room where waitresses come and go. Yet he always has an escape ready: “It is only a game. Perhaps you would like to try too, miss? I shall double your tip if you can pour it well.” With such a reply, perhaps people do not find the scene quite as strange as one might expect.

The End.

Translation Notes

The Japanese title 新しいスタイルの責め literally means “New Styles of Torment” or “A New Style of Torment.” “New Styles of Torture” follows the supplied catalog title, while 責め is translated contextually as “torment,” “punishment,” or “torture.”

The author's printed name is 喜多玲子, read Kita Reiko. The piece is credited as both illustrated and written by her.

豆しぼり refers to a traditional dotted cotton cloth, often used in mid-century SM imagery as a gag. 絞帯 appears to denote a binding sash or restraint cloth rather than an ordinary obi.

The word あんま means massage or a massage device. The “electric massager” described is an older handheld vibrating appliance with interchangeable rubber attachments. The article uses suggestive circumlocution when describing its erotic application.

The caterpillar, earthworm, beetle, and slug ornaments are grotesque fantasies modeled upon contemporary jewelry and fashion accessories. The repeated description at the beginning and end of the caterpillar section appears intentional, functioning as a framing caption and concluding image.

責めストリップ combines 責め, erotic torment, with the English loanword “strip.” “Torment Striptease” is used to preserve that hybrid construction.

パンタロン and ドロワーズ are used somewhat interchangeably for close-fitting lower garments. The exact animal named after 蛇 in one damaged phrase on PDF page 32 is unclear; the translation avoids specifying it.

バルカン・クライゲ is printed as a foreign title or name, probably derived from German “Balkan-Kriege” or a Japanese publication using that phrase. The precise work being referenced has not been identified from the article alone.

コプラトラグニー appears to be a period transliteration of coprolagnia or a related term for erotic interest in excrement. 糞尿マニヤ means an enthusiast or fetishist concerned with feces and urine.

圧定巾 appears to mean sterilized or restraining surgical cloths used to cover a patient, but the exact medical term is archaic or nonstandard. 腹膜刀, 持針器, and クレンメ refer respectively to an abdominal or peritoneal knife, a needle holder, and a surgical clamp.

The section concerning nurse U is presented as anecdotal fact, but the text offers no verifiable names or documentation. Its medical details, rumors, and claims should therefore be treated as part of the author's narrative rather than established history.

二号さん is a period expression for a mistress, secondary partner, or unofficial second wife. The Kyoto sculptor's companion is described as resembling such a partner, though the author avoids defining the relationship precisely.

The article ends on PDF viewer page 35 with 完. No continuation belonging to this article appears on page 36.

Uncertain readings:
- PDF page 29: several characters in the sentence contrasting traditional pink restraint cloths with modern nylon colors are faint. The general contrast between older cloth restraints and vivid modern synthetic materials is clear.
- PDF page 29: the phrase describing modern torment as filling or covering the “emotional distortions” of its practitioners is syntactically unusual and may contain one damaged character.
- PDF page 30: the passage immediately before the caterpillar-necklace description contains several unclear words. The translation follows the evident meaning that ordinary personal adornment inspires a new form of grotesque gift.
- PDF page 31: the exact names and shapes of the three rubber attachments for the electric massager are partly difficult to read, though suction-cup, knobbed, and ball-like forms are visible.
- PDF page 32: the creature listed after 蛇 in the description of animals placed inside drawers is not reliably legible.
- PDF page 32: one phrase describing the manuscript's publication history is damaged and has been translated conservatively.
- PDF page 33: 暁星賞 may be a name, pseudonym, prize label, or damaged reading associated with the previously published wooden-horse device. Its exact reference is uncertain.
- PDF page 34: the term written as 考間道具 or a similar compound beside the patient's head is unclear; context indicates the sound of surgical instruments.
- PDF page 35: the phrase describing what the sculptor's girlfriend wears beneath the overcoat is indistinct. The essential point is that removal of the coat would leave her naked.
- PDF page 35: the exact euphemistic phrase explaining why the sculptor cut the swimsuit is unclear; it appears to refer jokingly to one of his recurring eccentric or sadistic impulses.

Missing or illegible text:
- No complete page or substantive section is missing from PDF viewer pages 29–35.
- Several isolated characters and short phrases are faint or degraded, particularly on PDF pages 29, 30, 32, 34, and 35.
- The text includes a few archaic, specialized, or possibly idiosyncratic medical terms whose precise modern equivalents cannot be confirmed from the scan alone.
- The article concludes with 完 on PDF viewer page 35; page 36 begins unrelated material and has been excluded.

This translation is maintained through the Kinbaku Research Platform and synchronized with the Kinbaku Today Magazine Archive.